ANOTHER COLD-BLOODED MURDER OF AN AHMADI MEDICAL ASSISTANT IN PAKISTAN
ANOTHER COLD-BLOODED MURDER OF AN AHMADI MEDICAL ASSISTANT IN PAKISTAN

It is with agonizing heart-rending grief that we come to you with the horrible news of the murder of a medical assistant ABDUL QADIR working in the Clinic of Dr. Bin Yameen in the Bazid Khel area of Peshawar, Pakistan.

On Thursday February 11 2021, at around 2 p.m. when the clinic staff was on break for lunch and afternoon prayers, someone rang the clinic doorbell and Abdul Qadir opened the door to answer the bell. He was instantly shot twice and fell at the doorsteps. He was taken to hospital but sadly succumbed to his injuries and died.

Abdul Qadir was a senior member of the clinic staff. He was 65 years old. He was very well respected in the local community and was always very kind and helpful to the patients.

We have been regularly informing the sober minded advocates and defenders of human rights, of the monstrous wave of persecution, torture, harassment, and target killings of Ahmadis because of their faith and belief, going on in Pakistan.

The Government, its judiciary and law & order maintaining agencies are not taking any notice of the atrocities upon the Ahmadiyya Muslim Community in Pakistan and the venomous clergy are at liberty to carry on their acts of butchery against Ahmadis.

You will be shocked to hear that just in recent months this is the eighth killing of an Ahmadi and the fifth one in Peshawar which is in the province under the rule of the Governing Party PTI. There are in addition countless fabricated cases filed in courts against Ahmadis and threats and acts of violence all over Pakistan.

Religious Freedom Awards 2020 recognizes 3 Spanish Professors
Religious Freedom Awards 2020 recognizes 3 Spanish Professors

“Mejora Foundation awards three prestigious teachers in the 7th Edition of the Religious Freedom Awards”

The Church of Scientology Foundation for the Improvement of Life, Culture and Society, in consultative status with the United Nations since 2019, presented the Religious Freedom Awards, in the form of a Tizona sword, to Prof. Dr. Alejandro Torres, Prof. Dr. Rafael Valencia and Prof. Dr. Catalina Pons-Estel, in an online ceremony attended by Prof. Dr. Mercedes Murillo, Director of Religious Freedom of the Spain‘s Ministry of Presidency (Prime Minister’s Office).

RFA2020 02

The ceremony, inaugurated by Ivan Arjona, President of the European Office of the Church of Scientology for Public Affairs and Human Rights, and Isabel Ayuso, Secretary General of the Mejora Foundation, began with the viewing of two videos regarding the right to freedom of thought, religion and conscience (one of them based on the works of L. Ron Hubbard‘s book “The Way to Happiness”), as well as a music video by international artists such as Chick Corea with a message of “Spread a Smile and not something else”, very suitable for the times of health crisis that are being experienced worldwide.

RFA2020 14
Prof. Dr. Mercedes Murillo – Religious Freedom Director at the Spain’s Prime Minister’s Office.

Following this, Mercedes Murillo, Director of Religious Liberty for the Ministry of the Presidency, addressed the award winners and attendees at this online ceremony, saying, “Once again this year the Church of Scientology Foundation is presenting its Religious Freedom Awards, a pioneering initiative, and so it is also appropriate for another year to recognize and appreciate this opportunity to bring together people concerned about this right around the world

Murillo continued by saying we are meeting this afternoon to present some well-deserved awards to three recognized specialists in this field whom I would like to congratulate” words after which the master of ceremonies went on to present the winners, who personally thanked the Fundación Mejora, of the Church of Scientology, for the award received and for the initiative that seeks to encourage people to promote and defend freedom of conscience .

Isabel Ayuso, Secretary General of Foundation, in her presentation said of these awardees that “they are the heroes of our times”…”they have changed the battleground for the classroom, the swords for the quill… on a real battle for freedom”

RFA2020 18
Prof. Dr. Alejandro Torres, Universidad Pública de Navarra

The first winner of the celebration was Prof. Dr. Alejandro Torres Gutiérrez, Full Professor of Law at the Public University of Navarra with an incredible production of publications and professor in the field of religious freedom. His publications are focused on the study of the financing and tax system of religious denominations, models of Church-State relations in Spain, Austria, Portugal and France, the status of minorities and multiculturalism in the United States, Canada and Austria. In his acceptance speech he left, among other messages, messages such as the study of freedom of conscience is still relevant because we should not have fewer rights as a result of being less”… “in a society like ours in which there is still much violence for religious reasons I understand that the study of tolerance is important”… “the protection of diversity is key in a state like ours in which all possible interpretations of the universe have a place as long as they respect the ethical minimum of which we all participate in a democratic society”.

RFA2020 23
Prof. Rafael Valencia, Universidad de Sevilla

After which, Arjona gave the following Tizona to Prof. Dr. Rafael Valencia Candalija, currently Professor of Ecclesiastical Law at the University of Seville and that in addition to having opened religious diversity in Spain in a practical way to thousands of law students, will soon be publishing a book on Religious Freedom in Football, a pioneering prism in the field. Prof. Valencia said at the ceremony that “there is no prize today for an professor of religious freedom law giving a greater hope and joy as a recognition for protecting religious freedom” … ” we must continue to fight, therefore we must continue to work in defense of religious freedom … for those situations that violate this great right that occupies us and above all, we must continue to seek and continue to establish proposals for a better protection of the good, that is our work, and that should be our mission.

RFA2020 32
Prof. Dr. Catalina Pons-Estel, Universtitat Illes Balears

And in this 2020, 40th Anniversary of the Law of Religious Freedom, could not miss an award for Prof. Dr. Catalina Pons-Estel Tugores, from the University of the Balearic Islands, who in addition to teaching this subject since 1997, this year has completed a series of lectures reviewing and commenting on the current Spanish law with the vision of both minor and major religious entities, as well as professionals in the field both scholars and government officials, which she has brought to the general public in addition to classrooms. In her acceptance speech, Prof. Pons-Estel explained that religious freedom is a very current subject, a subject that is very much alive and close to all citizens” … “although we have all taken for granted the importance of the fundamental right of religious freedom, in these times in which everything seems to be in crisis, it never hurts to remember the importance of these rights that have cost us so much to achieve and guarantee”.

The ceremony was recorded online and can be accessed on the Foundation’s social networks and HERE.

The event also had space for a statement by the Director of Religious Freedom of the Ministry of the Presidency, to remind citizens about the current health situation: “I would like to take this opportunity to recognize the responsibility that all religious entities have had in this situation to limit their various forms of worship and replace them with other ways of providing spiritual care to their faithful … Therefore, I appreciate this task that they have been developing and that has not only maintained the possibility of meeting those who share their beliefs, but also in a difficult situation I know that all have maintained their solidarity activities towards the most vulnerable”.

Religious liberty endangered by French Draft Law Against “Separatism”
Religious liberty endangered by French Draft Law Against “Separatism”

France has a serious problem with radical Islam, but the draft law against “separatism” announced by President Macron may create more problems than it claims to solve. This is the conclusion of a “White Paper” co-authored or endorsed by well-known scholars of new religious movements Massimo Introvigne, an Italian sociologist and managing director of CESNUR (Center for Studies on New Religions) and Bernadette Rigal-Cellard, from the University of Bordeaux, French lecturer in law Frédéric-Jérôme Pansier, human rights activists Willy Fautré, of Brussels-based Human Rights Without Frontiers, and Alessandro Amicarelli, human rights attorney in London and chairperson of the European Federation for Freedom of Belief (FOB).

Eradicating the social roots of terrorism is a laudable purpose“, say the members of the task force who is launching the White Paper, “and some provisions of the draft law make sense, but there are also serious problems.”

Screenshot 2020 11 02 Religious Liberty Issues
The White Paper can be downloaded as a FREE pdf at the website of CESNUR.ORG

First, the law is being proposed and publicized by some politicians and media with disturbing accents implying that only an “Islam des Lumières,” an Enlightenment-style Islam, is accepted in France, where all conservative Muslims, i.e, the majority of Muslims in France and Europe, are suspected of extremism if not terrorism. “This“, the report says, “risks to fuel extremism rather than containing it.

Second, the total ban on homeschooling punishes thousands of French parents who are not Muslim, and in most cases do not even decide to educate their children at home for religious reasons. Several sociological studies have concluded that homeschooling is a legitimate form of education and may give good results. “Islamic ultra-fundamentalism“, the authors state, “appears in homeschooling in a tiny minority of cases, and may be controlled or eliminated through adequate controls rather than by banning the practice altogether.”

Third, there is a speedy procedure for dissolving religious organizations deemed to operate against “human dignity” or use not only physical but also “psychological pressures.” This, the White Paper says, is standard jargon used against the so-called “cults” and in fact some French politicians have already announced that the law will be used to “dissolve hundreds of cults” (called in France sectes).

Rather than relying on the pseudo-scientific notions of “brainwashing” or “psychological control,” the White Paper suggests, the law should focus on the “criminal religious movements” (a label several scholars prefer to the elusive “cults” or sectes) that use physical violence or commit common crimes. And, the report adds, the defense of “human dignity” may not lead to violate the corporate freedom of religious bodies, for example when they decide whom to admit or to expel, or suggests that their current members do not associate with those who have been expelled. The White Paper quotes several court decisions stating that excommunication and “ostracism” are part of religious liberty, as religions have the right to take decisions about their own organizations.

Fourth, the reference to places of worship unduly used to spread “hostility to the laws of the Republic” should not mean that sermons should not be free to criticize laws they regard as unjust. Religion has always had the prophetic function of criticizing laws deemed as unfair, which is different from inciting to violence.

We understand“, the authors explain, “that France has its own tradition and history of laïcité, and our purpose is not to suggest that France should adopt the American model of religious liberty, or the Italian model of cooperation between religion and the state. On the contrary, our aim is to find ways to address, within rather than outside the French legal tradition, legitimate concerns about radicalization and terrorism, without infringing on the rights of religious minorities or breaching France’s international human rights obligations.”

https://www.cesnur.org/2020/separatism-religion-and-cults.htm

Dr. Thomas Schirrmacher Appointed Next Secretary General of World Evangelical Alliance
Dr. Thomas Schirrmacher Appointed Next Secretary General of World Evangelical Alliance

Deerfield, IL – October 29, 2020

The International Council (IC) of the World Evangelical Alliance (WEA) is pleased to announce the appointment of Dr Thomas Schirrmacher as the next Secretary General / CEO. Bringing many years of experience serving in various roles in the WEA, Dr Schirrmacher was recommended by the Search Committee from among more than a dozen candidates, and unanimously affirmed by the IC on a conference call on October 27. He will assume leadership of the WEA on March 1, 2021.

In a letter announcing the appointment to WEA’s constituency, Dr Goodwill Shana, Chair of the International Council, said: “Thomas will be known to many of you, as he has served in the WEA for many years. He enjoys working with groups of diverse people and seeing people work together to advance the aims of the WEA. He is committed to building partnerships and seeing WEA contribute to the development of the global Christian community.”

“He has a great deal of experience that we believe will benefit the WEA and we are very happy to appoint such a gifted person,” Dr Shana continued and added: “We have every confidence that Thomas is able to lead WEA at this point in our life and history and with great vision for the future. We will continue to covet your prayers and support in ensuring that this very significant step proceeds smoothly and results in the strengthening of the WEA and the proclamation of the gospel around the world.”

Outgoing Secretary-General Bp Efraim Tendero commented: “It is with great joy that I will be handing over the stewardship of the WEA to Dr. Thomas Schirrmacher early next year, the person who is best prepared to lead the global body of evangelicals into the future. As we have partnered together in the WEA Senior Leadership Team for several years, I saw in him the charisma, competence, and capacity that is matched by the character, conviction and calling from God that are needed for such a global task. I have full confidence that he will lead the WEA as empowered by the Holy Spirit in advancing the Good news of the Lord Jesus Christ to all nations, and effecting personal, family and community transformation for the glory of God.”

Upon his appointment, Dr Schirrmacher said: “I am humbled that so many esteemed leaders are putting their trust in me. Having been part of the leadership for a long time, I already feel very much at home in the WEA. Beside all my academic and socio-political involvement, the center of my convictions has always been the transforming power of the gospel of Jesus Christ for each individual and the whole world. And I see WEA as the best place to serve the Church. I feel safe in the assurance that I am carried by the prayer of millions of believers and knowing that I am standing on the big shoulders of my predecessors.”

About Dr Thomas Schirrmacher:

Dr Thomas SchirrmacherDr Schirrmacher has served in various roles in the WEA since 1999, and is currently the WEA’s Associate Secretary General for Theological Concerns. Prior to this, he was a member of the Religious Liberty Commission, developed the International Institute for Religions Freedom, built up WEA’s Office for Intrafaith and Interfaith Relations, is Chair of WEA’s Theological Commission, and WEA’s Ambassador for Human Rights.

Dr Schirrmacher studied theology at colleges in Switzerland, the United States, Netherlands and also received a degree from India. He holds several degrees in various disciplines and a number of earned doctorates to his name. He was pastor and co-pastor of local churches in the Bonn area from 1982 – 2000 and, in 2015, was consecrated as an episcopal leader serving the Communio Messianica, a global body of believers from another faith background. He also taught theology and trained future pastors from 1982 – 2018.

Dr Schirrmacher has a great concern for the persecuted church and, with others, started the WEA’s International Day of Prayer for the Persecuted Church (IDOP).

Dr Thomas Schirrmacher is married to Dr Christine Schirrmacher. Together they have two adult children and currently live in Bonn, Germany. Christine is a professor of Islamic Studies at the Universities of Bonn and Leuven as well as serving WEA as Commissioner for Islamic Affairs.

48 MEPs request the EU appoint an EU Special Envoy on FoRB
48 MEPs request the EU appoint an EU Special Envoy on FoRB

The MEPs say that needs to be done with a sufficient amount of staff and funding.

The European Times INFO has learned today about a letter that 48 MEPs from different groups requesting the European Commission to bring to a done the appointment of an EU Special Envoy on Freedom of Religion or Belief, a role formerly tasked to Jan Figel:

“The appointment of a Special Envoy holding a permanent mandate focused primarily on freedom of religion or belief, with a multi-year term, full-time staff, and increased funding would send out the message that the EU is committed to protecting everywhere the victims of violence and persecution because of their religion or belief,” the letter said, which was lodged on Wednesday 14th of October.

The position has been vacant since over one year when the term of Figel finished and after some lack of action on the part of the European Commission and strong requests specially from civil society last july the EU announced that they would renew the mandate, but without giving a name, potential names nor a date.

You can read the full letter and list of MEPs sign it below here:

To: Ursula von der Leyen, President of the European Commission & Margaritis Schinas. Vice-President of the European Commission

Re: Mandate of the Special Envoy for the promotion and protection of freedom of religion or belief outside the EU

14/10/2020

Dear President von der Leyen, Dear Vice-President Schinas.

We, the undersigned Members of the European Parliament, write to welcome your decision in July of this year to renew the mandate of the Special Envoy for the promotion and protection of freedom of religion or belief outside the EU. Taking note that the EU has not had a Special Envoy for almost one year, we urge you to renew the position as soon as possible.

The Pew Research Center’s study on global restrictions on religion found that in 2017, 83 countries experienced high or very high levels of restrictions. Moreover, persecution based on religion and belief is contributing to the migration crisis and related security challenges which threaten the EU. Promoting freedom of religion and belief, therefore, is not only in line with the values which guide EU external action, it is also essential in strengthening our role in addressing global challenges.

The appointment of a Special Envoy holding a permanent mandate focused primarily on freedom of religion or belief, with a multi-year term, full-time staff, and increased funding would send out the message that the EU is committed to protecting everywhere the victims of violence and persecution because of their religion or belief.

On numerous occasions, the European Parliament called for a stronger EU role in promoting freedom of religion or belief. In this spirit, and considering the commitments in the EU Action Plan on Human Rights and Democracy, we recommend that the Special Envoy’s mandate is strengthened while remaining focused specifically on protecting freedom of religion or belief, since the targeted attacks on this freedom in recent years have proven the necessity of both a more targeted and urgent response. This is in line with the intent of the European Parliament, as expressed in the Resolution of 4 February 2016 on the systematic mass murder of religious minorities by the so-called ‘ISIS/Daesh’. and the Report on EU Guidelines and the mandate of the EU Special Envoy, adopted by the European Parliament on 16 January 2019 with overwhelming support.

We thank you for your commitment to working to protect this fundamental right and look forward to working with you and the Special Envoy in furthering the protection of freedom of religion and belief.

Yours sincerely.

Miriam Lexmann MEP (Slovakia) – Zeljana Zovko MEP (Croatia) – Gyorgy Holveny MEP (Hungary) – François-Xavier Bellamy (France) – Milan Zver MEP (Slovenia) – Antonio Tajani MEP (Italy) – Anna Fotyga MEP (Poland) – Lukas Mandl MEP (Austria) – Antonio Lopez-Isturiz White (Spain) – Liudas Mazylis MEP (Lithuania) – Ausra Maldeikicne MEP (Lithuania) – Isabel Benjumea MEP (Spain) – Karlo Rcssler MEP (Croatia) – Balazs Hidveghi MEP (Hungary) – Andrea Bocskor MEP (Hungary) – Ivan Stefanec MEP (Slovakia) – Radan Kanev (Bulgaria) – Leopoldo Lopez Gil MEP (Spain) – Rainer Wieland MEP (Germany) – Lorant Vincze MEP (Romania) – Tomislav Sokol MEP (Croatia) – Ryszard Legutko MEP (Poland) – TomaS Zdechovsky MEP (Czechia) – Michael Gahler MEP (Germany) – David Lega MEP (Sweden) – Roberta Metsola MEP (Malta) – Izabcla Kloc MEP (Poland) – Helmut Geuking MEP (Germany) – Margarita de la Pisa Carrion MEP (Spain) – Jorge Buxade Villalba MEP (Spain) – Salvatore De Meo MEP (Italy) – Adam Kosa MEP (Hungary) – Edina Toth MEP (Hungary) – Peter van Dalen MEP (Netherlands) – Rasa JukneviCiene MEP (Lithuania) – Romana Tome MEP (Slovenia) – Bert-Jan Ruissen MEP (Netherlands) – Markus Ferber MEP (Germany) – Eugen Jurzyca MEP (Slovakia) – Emmanouil Fragkos MEP (Greece) – Hermann Tertsch MEP (Spain) – Juan Ignacio Zoido Alvarez (Spain) – Anne Sander MEP (France) – Charlie Weimers MEP (Sweden) – Peter Poliak MEP (Slovakia) – Elzbieta Kruk MEP (Poland) – Cristian Terhes MEP (Romania) – Dominik Tarczynski (Poland)

Das System Scientology, released as a book in German by late expert Bryan R. Wilson
Das System Scientology, released as a book in German by late expert Bryan R. Wilson

Emeritus Professor of Sociology of Religion Bryan R Wilson, in an opinion originally published in 1999, analyzes systematically the religious customs and principles of Scientology. This study is now published as a book in German Das System Scientology: Eine Analyse und ein Vergleich ihrer religiösen Systeme und Lehren”. It has been done in memoriam by FoRB.PRESS to commemorate the date of his departure (9 Oct 2004), he confronts and compares them against those of Buddhism, Hinduism, Christian Science, Judaism, and Catholic as well as Protestant forms of Christianity. His analysis is based on the academic and field studies he conducted over 30 years starting in 1968, which included interviews with Scientologists and visits to churches in England.

His conclusion was that over time there have been different definitions of religion and that nowadays, considering the modern world, and based on its theology, customs, and community structures, Scientology would clearly be considered a “bona fide religion” comparable to the great religions of the world according to up to 20 different ingredients that can be found in all the mentioned religions.

wilson v2
Bryan R. Wilson

Who was Dr. Bryan Wilson?

A frequent participant in CESNUR [the Center for Studies on New Religions] conferences and initiatives, Wilson will also be remembered as one of the most prominent academic champions of freedom of religion or belief in the 20th century. He defended new religious movements and other minorities against the various waves of international anti-cult campaigns, for no other personal reason than his passionate love for freedom and justice, since he defined himself as an atheist.

Although even some of his closest friends would have preferred that he would have not picked up such a controversial fight, he argued with particular strength, both in academic and legal settings, that an effective defense of religious liberty needed a definition of religion large enough to include non-theistic religions and movements offering religious services on a quid pro quo contribution basis, and that such definition should perforce include the Church of Scientology.

Even his opponents had to admire the clarity and the elegance of his arguments on this topic; many regarded them as persuasive. Bryan Wilson passed away on 9.oct.2004 and FORB Press in memoriam published the book Das System Scientology: Eine Analyse und ein Vergleich ihrer religiösen Systeme und Lehren [The Scientology System: An Analysis and Comparison of Its Religious Systems and Teachings].

In other media:

PRESSETEXT.DE

Iraqi Religious Authorities Adopt Interfaith Statement on Victims of ISIL
Iraqi Religious Authorities Adopt Interfaith Statement on Victims of ISIL

United Nations Under-Secretary-General (USG) and Special Adviser on the Prevention of Genocide, Adama Dieng, and Special Adviser (SA) and Head of the United Nations Investigative Team to promote accountability for crimes committed by Da’esh/ISIL in Iraq, Karim A. A. Khan Q.C., commended religious leaders for endorsing  an Interfaith Statement on the Victims of ISIL.

The Statement followed extensive engagement with religious authorities by UNITAD which continued during USG Dieng’s visit to Iraq between 1–6 March. The statement is the first time Iraqi religious leaders have formally endorsed a common statement on the need for justice and the rights of victims and survivors of ISIL. USG Dieng and SA Khan applauded its adoption by His Excellency Sheikh Dr. Ahmed Hassan al-Taha Chairman of the Iraq Jurisprudence Council, His Eminence Sheikh Abdul Mahdi Al-Karbala’i, His Holiness Baba Sheikh Khurto Hajji Ismail Yazidi Supreme Spiritual Leader, and His Beatitude Louis Raphaël I Sako, Patriarch of Babylon of the Chaldeans and Head of the Chaldean Catholic Church.

In the Statement, religious leaders repudiate and condemn the violence of ISIL as completely contrary to their respective faiths. It also underscores that members of all religions across Iraq have been impacted by the crimes of Da’esh, and that all survivors must be supported in their efforts to continue their lives within their communities. The Statement also recognizes the many acts of heroism in which members of their respective communities rose up in defense of those from other religious and ethnic backgrounds.

USG Dieng and SA Khan were particularly pleased that the religious leaders spoke with one voice in acknowledging the tremendous suffering members of their communities had endured as a result of sexual and gender-based violence and in underlining their commitment to ensure that survivors of such crimes are fully supported and do not suffer from any form of stigmatization. Noting the particular suffering endured by children impacted by the crimes of ISIL, the religious leaders recognized that such children are blameless and should benefit from love and kindness.

The critical importance of ensuring that ISIL members are held individually responsible for crimes committed, through fair trials in a court of law, as well as the investigation of cases of those disappeared and abducted by ISIL, is further underlined in the Statement. In this regard, all religious authorities expressed their strong collective support for the work of UNITAD.

USG Dieng and SA Khan emphasized that the collective endorsement of this statement reflected the religious leaders’ joint effort in advancing accountability for crimes committed by ISIL and prioritizing the need for justice and accountability – as well as empathy and solidarity for all victims. They stressed the crucial role religious leaders can play in fostering a peaceful and inclusive society and noted their essential role in ensuring effective support to the survivors of ISIL, countering violent ideology, mistrust and fear, and in bringing people together on the common ground of humanity.

SA Khan stated “This Statement constitutes an extremely important moment, representing as it does, a coming together of leaders from the Christian, Sunni, Shia and Yazidi communities, around universal values represented and promoted by their respective faiths. Justice for the victims of ISIL, support for survivors and an emphasis on inclusion and support in preference to exclusion, stigmatization and derision are important elements to ensure support for survivors – whether men, women or children. I am particularly grateful to the religious leaders for reiterating their unequivocal support for UNITAD and its mandate to vindicate the rights of victims and survivors to justice.”

USG Dieng stated “This Interfaith Statement constitutes a strong symbol of unity and a renewed call to deepen efforts to address concerns from all citizens of Iraq in their quest for a future together and in peace. It also represents a strong endorsement from these religious communities of the imperative to hold ISIL members responsible for their crimes”.

Reflecting his engagement with religious authorities across Iraq during the visit, as well as the statement made by Sheikh Ahmed Hasan al-Taha upon signature, USG Dieng further noted that efforts were also needed to ensure that accountability is delivered for all crimes committed against members of all communities in Iraq. He noted that such work would serve to strengthen the basis for stable and peaceful relations across Iraq, and that in his capacity as Special Adviser on the Prevention of Genocide, he will continue to engage with national governments, UN partners and other actors to promote justice for all victims as well as recognition of their suffering.

Upon endorsing the Statement during a meeting with USG Dieng and SA Khan on 6 March, His Eminence Sheikh Abdul Mahdi Al-Karbala’i described the meeting as “an historic day” and he called upon other religious communities to also endorse the Statement. In the same vein, Cardinal Sako proposed a follow-up conference to broaden the endorsement for the Statement by other religious communities and build upon it.

USG Dieng and SA Khan noted that the adoption of the Statement represented the beginning of a process of further engagement with other religious leaders in Iraq and both emphasized that the statement remains open for signature and that any and all faith leaders who wish to sign or endorse the Statement and implement the principles reflected within it are welcome to do so.

Iraq: ISIL’s acts of terror ‘divorced from the values of all faiths’
Iraq: ISIL’s acts of terror ‘divorced from the values of all faiths’

Religious leaders from communities across Iraq called for greater “healing and reconciliation” during a UN-organized event on Thursday, reaffirming their commitment to support survivors of crimes perpetrated by ISIL terrorist fighters.

Key signatories of a landmark Interfaith Statement on the Victims and Survivors of ISIL – representing Islam, the Christian church and other faiths – joined the discussion online, held under the auspices of the UN Special Adviser who also heads up the Investigative Team to Promote Accountability for Crimes Committed by Da’esh / ISIL (UNITAD) and co-hosted by the international coalition, Religions for Peace, which consists of 90 national and six regional Interreligious Councils.

The event was made possible by the UN Office on Genocide Prevention and the Responsibility to Protect, headed up by Under-Secretary-General and Special Adviser, Adama Dieng.

Mr Dieng said it was and honour to be accompanied by religious representatives “whose tireless work, days after day, is making a difference in the lives of all Iraqis. Their leading efforts for justice, peace and reconciliation constitutes an example for all society to follow.”

Many still vulnerable: Dieng

He noted that many of the challenges for peace in Iraq did not start with the emergence of ISIL nor have they ended with its military defeat: “Many communities still feel vulnerable and consider that not enough is being done to protect not only their linguistic, religious or cultural heritage, but their very physical integrity. Addressing long-term grievances is one the most effective ways of prioritizing prevention of human rights violations, including atrocity crimes.”

He noted that Iraqi society has experienced “the tremendous cost of not addressing long-term grievances. It must therefore work to build and strengthen an inclusive society, where diversity is not perceived as a flaw but as an asset.

The prevention of genocide chief said he was convinced that Thursday’s Interfaith Statement on Victims and Survivors of ISIL constitutes “an essential step in this direction, in line with the Plan of Action for Religious Leaders and Actors to Prevent Incitement to Violence that Could Lead to Atrocity Crimes. I am proud to support it and commit my Office’s assistance in ensuring its full implementation.”

The participants condemned ISIL’s ideologically-driven acts of terror as being “contrary to the core principles of our religious faiths as well as the fundamental values of humanity”.

“What can religion be if not for peace?”, UNITAD Head, Karim Asad Ahmad Khan QC said to the meeting.

Attacks ‘far from over’

The UNITAD chief, expressed gratitude to Iraq religious leaders for their courage “in these difficult times” as they together support survivors and victims of ISIL. 

Stressing that as ISIL attacks are “far from over” across the world, he exhorted representatives of all religions to denounce the group’s ideology as alien to religious values and those of all humanity. 

According to Mr. Khan, the only way to respond to groups like ISIL, is for religious leaders to support each other and each other’s communities.

“Whenever people seek to weigh the worth of humans by their own belief, there should be alarm”, flagged the Special Advisor, adding that everyone must “start to implement a zero tolerance to intolerance.”

No religion spared

All religions across Iraq have been impacted by ISIL atrocities, the signatories said, as they underlined the importance of supporting survivors within their own communities.

“In showing ISIL crimes are divorced from the values of all faiths, Iraqi religious leaders have exposed crimes of ISIL”, upheld the UNITAD chief.
 
At the same time, the participants also noted that their brutality had prompted “acts of heroism” in which religious communities rose up in defence of those from different religious and ethnic backgrounds.

The most vulnerable

In recognizing the “tremendous suffering” endured by victims of sexual and gender-based violence, the signatories underscored their commitment to ensuring that those individuals are “fully supported” and do not suffer from stigmatization.

And for the “innocent children of God” impacted by ISIL, they stressed that “whatever pain these children have suffered, they are blameless” and called on the terrorists to return every child they have abducted to their rightful families.

Delivering justice

Justice will only be delivered for ISIL victims by ensuring that those who fought in its name, are held responsible for their actions, and that people forced to flee the violence, can return home safely.

To this end, they underscored their “strong collective support” for UNITAD’s work while stressed the importance of exposing ISIL’s offenses in a court of law.

“Investigating the cases of disappeared persons and those abducted” not only delivers justice for victims but also promotes “understanding of the severity and scale” of the violence and prevents “future revisionism”, maintained the signatories.

In closing, they highlighted their “common commitment” and “collective stamina” to promote “justice, tolerance, reconciliation and forgiveness” as the most effective way to combat ISIL’s crimes in Iraq.

This also serves as “a key step in preventing the re-emergence” of any similar terrorist ideology or groups, said the religious leaders. 

Religious scholar laments: Turkish Christians ‘a welcome scapegoat’
Religious scholar laments: Turkish Christians ‘a welcome scapegoat’

CNA Staff, Jun 25, 2020 / 05:41 pm MT (CNA).- According to a scholar of comparative religion, Christians in Turkey are being persecuted by the Turkish government, in part to distract attention from its recent setbacks in foreign policy.

Alexander Görlach, a senior fellow with the Carnegie Council for Ethics in International Affairs, said that President Recep Tayyip Erdogan needs a distraction from his failures, and Christians can provide just that.

“While the world is busy fighting the COVID-19 pandemic, dealing with mass unemployment and a global recession, the Turkish government is taking advantage of the situation to further pressure minorities,” Görlach said in a June 23 opinion piece for Deutsche Welle, a German public broadcaster.

His assessment of the plight of Turkish Christians, one of the oldest populations of Christians in the world, comes after years of systemic discimination against minorities. Minorities make up 0.2% of the Turkish population, according to the 2020 United States Commission on International Religious Freedom report on Turkey. The vast majority of the population, including Erdogan, are Sunni Muslims.

Although the Turkish constitution “guarantees the freedom of conscience, religious belief, and conviction” and designates the country a “secular state,” according to USCIRF Erdogan’s administration uses an Islamic nationist rhetoric to discriminate against minorities.

Contrary to Turkey’s claim to a secular status, the government includes both the Directorate of Religious Affairs, which supervises Muslim practices in the country, and the General Directorate of Foundations, which manages the activities of minority religious groups.

Precipitating the USCIRF designation of Turkey to the “Special Watch List” for offenses against religious freedom, the Turkish government barred the elections of non-Muslim groups from taking place, leaving some religious groups without leaders.

One such group, the Armenian Apostolic Church, was left without a functioning Patriarch of Constantinople for 11 years while the government blocked their elections, according to the USCIRF report.

Religious rights groups were also alarmed when officials arrested Fr. Sefer Bileçen, a Syriac Orthodox priest, on terrorism charges after he gave bread and water to members of an illegal Kurdish separatist group, in January. Although the priest said that he felt it was his Christian duty to help those who come to the monastery door, he faced charges of “helping and abetting” terrorists, and at least seven and a half years in prison.

In addition, the Turkish government has appropriated many Chirstians’ land after they fled from the area during the recent Turkish military offensive. As they return, they find that they have nowhere to settle.

Turkish leaders said that Turkey’s designation to the USCIRF Special Watch List is unwarranted.

Hami Aksoy, a spokesperson for the Turkish Ministry of Foreign Affairs, claimed that the designation itself reveals an anti-Muslim bias underlying USCIRF.

“The report contains baseless, unaccredited and vague allegations as in the past years while trying to portray isolated incidents as violations of religious freedoms through far-fetched accusations,” Aksoy said. “It is clear that the Commission, which has been accused of being anti-Muslim in the past, has drawn up this report based on its unwarranted agenda and priorities under the influence of circles that are hostile to Turkey, rather than objective criteria.”

When the United States retreated from Syria in 2019, Christians in the Middle East feared threats from Turkey.

“We are gravely concerned regarding the recent draw down of the U.S. presence in Iraq,” Chaldean Archbishop Bashar Warda of Ebril said. He was one of the leading voices on behalf of displaced Christians in the Middle East. Without the U.S. presence in Iraq, he and many others feared persecution by Islamic nationalist groups.

U.S. Vice President Mike Pence was confident that even without the U.S. presence in Iraq, the U.S. would be able to continue to protect religious minorities in the Middle East.

“The United States will work hand in hand from this day forward with faith-based groups and private organizations to help those who are persecuted for their faith. This is the moment, now is the time, and America will support these people in their hour of need,” Pence said.

Görlach, who wrote the opinion piece detailing the threat that the Turkish government poses to Christians, is not so confident.

“Step by step, using a nationalist and Islamic rhetoric, Turkey’s Christians are becoming a welcome scapegoat for Ankara,” said Görlach. “Erdogan has miscalculated on various fronts in Syria and Libya, and is now looking for someone to serve as a distraction.”